Fama Fraternitatis
To the Wise and Understanding Reader.
Wisdom (saith Solomon) is to a man an infinite Treasure, for she is the Breath
of the Power of God, and a pure Influence that floweth from the Glory of the
Almighty; she is the Brightness of Eternal Light, and an undefiled Mirror of the
Majesty of God, and an Image of his Goodness; she teacheth us Soberness and
Prudence, Righteousness and Strength; she understands the Subtilty of words, and
Solution of dark sentences; she foreknoweth Signs and Wonders, and what shall
happen in time to come; with this Treasure was our first Father Adam fully
endued: Hence it doth appear, that after God had brought before him all the
Creatures of the Field, and the Fowls under Heaven, he gave to every one of them
their proper names, according to their nature.
Although now through the sorrowful fall into sin this excellent Jewel Wisdom
hath been lost, and meer Darkness and Ignorance is come into the World, yet
notwithstanding hath the Lord God sometimes hitherto bestowed, and made manifest
the same, to some of his Friends: For the wise King Solomon doth testifie of
himself, that he upon earnest prayer and desire did get and obtain such Wisdom
of God, that thereby he knew how the World was created, thereby he understood
the Nature of the Elements, also the time, beginning, middle and end, the
increase and decrease, the change of times through the whole Year, the
Revolution of the Year, and Ordinance of the Stars; he understood also the
properties of tame and wilde Beasts, the cause of the raigning of the Winds, and
minds and intents of men, all sorts and natures of Plants, vertues of Roots, and
others, was not unknown to him. Now I do not think that there can be found any
one who would not wish and desire with all his heart to be a Partaker of this
noble Treasure; but seeing the same Felicity can happen to none, except God
himself give Wisdom, and send his holy Spirit from above, we have therefore set
forth in print this little Treatise, to wit, Famam & Confessionem, of the
Laudable Fraternity of the Rosie Cross, to be read by every one, because in them
is clearly shewn and discovered, what concerning it the World hath to expect.
Although these things may seem somewhat strange, and many may esteem it to be
but a Philosophical shew, and no true History, which is published and spoken of
the Fraternity of the Rosie Cross; it shall here sufficienty appear by our
Confession, that there is more in recessu then may be imagined; and it shall be
easily understood, and observed by every one (if he be not altogether voyd of
understanding) what now adays, and at these times, is meant thereby.
Those who are true Disciples of Wisdom, and true Followers of the Spherical Art,
will consider better of these things, and have them in greater estimation, as
also judg far otherwise of them, as hath been done by some principal Persons,
but especially of Adam Haselmeyer, Notarius Publicus to the Arch Duke
Maximilian, who likewise hath made an Extract ex scriptis Theologicis
Theophrasti, and written a Treatise under the Title of Jesuiter, wherein he
willeth, that every Christian should be a true Jesuit, that is, to walk, live,
be, and remain in Jesus: He was but ill rewarded of the Jesuits, because in his
answer written upon the Famam, he did name those of the Fraternity of the Rosie
Cross, The highly illuminated men, and undeceiving Jesuits; for they not able to
brook this, layd hands on him, and put him into the Galleis, for which they
likewise have to expect their reward.
Blessed Aurora will now henceforth begin to appear, who (after the passing away
of the dark Night of Saturn) with her Brightness altogether extinguisheth the
shining of the Moon, or the small Sparks of Heavenly Wisdom, which yet remaineth
with men, and is a Forerunner of pleasant Phebus, who with his clear and fiery
glistering Beams brings forth that blessed Day, long wished for, of many
true-hearted; by which Day-light then shall truly be known, and shall be seen
all heavenly Treasures of godly Wisdom, as also the Secrets of all hidden and
unvisible things in the World, according to the Doctrine of our Forefathers, and
ancient Wisemen.
This will be the right kingly Ruby, and most excellent shining Carbuncle, of the
which it is said, That he doth shine and give light in darkness, and to be a
perfect Medicine of all imperfect Bodies, and to change them into the best Gold,
and to cure all Diseases of Men, easing them of all pains and miseries.
Be therefore, gentle Reader, admonished, that with me you do earnestly pray to
God, that it please him to open the hearts and ears of all ill hearing people,
and to grant unto them his blessing, that they may be able to know him in his
Omnipotency, with admiring contemplation of Nature, to his honour and praise,
and to the love, help, comfort and strengthening of our Neighbors, and to the
restoring of all the diseased.
Fama Fraternitatis,
or, A
Discovery
of the
Fraternity of the most laudable Order
of the Rosy Cross.
Seeing the only Wise and Merciful God in these latter days hath poured out so
richly his mercy and goodness to Mankind, wherby we do attain more and more to
the perfect knowledg of his Son Jesus Christ and Nature, that justly we may
boast of the happy time, wherein there is not only discovered unto us the half
part of the World, which was heretofore unknown & hidden, but he hath also
made manifest unto us many wonderful, and never-heretofore see, Works and
Creatures of Nature, and moreover hath raised men, indued with great Wisdom,
which might partly renew and reduce all Arts (in this our Age spotted and
imperfect) to perfection; so that finally Man might thereby understand his own
Nobleness and Worth, and why he is called Microcosmus, and how far his knowledg
extendeth in Nature.
Although the rude World herewith will be but little pleased, but rather smile
and scoff thereat; also the Pride and Covetousness of the Learned is so great,
it will not suffer them to agree together; but were they united, they might out
of all those things which in this our Age God doth so richly bestow upon us,
collect Librum Naturae, or a perfect Method of all Arts: but such is their
opposition, that they still keep, and are loth to leave the old course,
esteeming Porphiry, Aristotle, and Galen, yea and that which hath but a meer
shew of learning, more then the clear and manifested Light and Truth; who if
they were now living, with much joy would leave their erroneous Doctrines. But
here is too great weaknesses for such a great Work: And although in Theologie,
Physic, and the Mathematic, the Truth doth oppose it self; nevertheless the old
Enemy by his subtilty and craft doth shew himself in hindering every good
purpose by his Instruments and contentious wavering people. To such an intent of
a general Reformation, the most godly and highly illuminated Father, our
Brother, C.R. a German, the chief and original of our Fraternity, hath much and
long time laboured, who by reason of his poverty (although descended of Noble
Parents) in the fifth year of his age was placed in a Cloyster, where he had
learned indifferently the Greek and Latin Tongues, who (upon his earnest desire
and request) being yet in his growing years, was associated to a Brother, P.A.L.
who had determined to go to the Holy Land.
Although this Brother dyed in Ciprus, and so never came to Jerusalem, yet our
Brother C.R. did not return, but shipped himself over, and went to Damasco,
minding from thence to go to Jerusalem; but by reason of the feebleness of his
body he remained still there, and by his skill in Physick he obtained much
favour with the Turks: In the mean time he became by chance acquainted with the
Wise men of Damasco in Arabia, and beheld what great Wonders they wrought, and
how Nature was discovered unto them; hereby was that high and noble Spirit of
Brother C.R. so stired up, that Jerusalem was not so much now in his mind as
Damasco; also he could not bridle his desires any longer, but made a bargain
with the Arabians, that they should carry him for a certain sum of money to
Damasco; he was but of the age of sixteen years when he came thither, yet of a
strong Dutch constitution; there the Wise received him (as he himself
witnessseth) not as a stranger, but as one whom they had long expected, they
called him by his name, and shewed him other secrets out of his Cloyster,
whereat he could not but mightily wonder: He learned there better the Arabian
Tongue; so that the year following he translated the Book M. into good Latin,
which he afterwards brought with him. This is the place where he did learn his
Physick, and his Mathematicks, whereof the World hath just cause to rejoyce, if
there were more Love, and less Envy. After three years he returned again with
good consent, shipped himself over Sinus Arabicus into Egypt, where he remained
not long, but only took better notice there of the Plants and Creatures; he
sailed over the whole Mediterranean Sea for to come unto Fez, where the Arabians
had directed him. And it is a great shame unto us, that wise men, so far remote
th'one from th'other, should not only be of one opinion, hating all contentious
Writings, but also be so willing and ready under the seal of secrecy to impart
their secrets to others.
Every year the Arabians and Affricans do send one to another, inquiring one of
another out of their Arts, if happily they had found out some better things, or
if Experience had weakened their Reasons. Yearly there came something to light,
whereby the Mathematica, Physic and Magic (for in those are they of Fez most
skilful) were amended; as there is now adays in Germany no want of learned Men,
Magicians, Cabalists, Physicians, and Philosophers, were there but more love and
kindness among them, or that the most part of them would not keep their secrets
close only to themselves. At Fez he did get acquaintance with those which are
commonly called the Elementary Inhabitants, who revealed unto him many of their
secrets: As we Germans likewise might gather together many things, if there were
the like unity, and desire of searching out of secrets amongst us.
Of these of Fez he often did confess, that their Magia was not altogether pure,
and also that their Cabala was defiled with their Religion; but notwithstanding
he knew how to make good use of the same, and found still more better grounds of
his Faith, altogether agreeable with the Harmony of the whole World, and
wonderfully impressed in all Periods of times, and thence proceedeth that fair
Concord, that as in every several kernel is contained a whole good tree or
fruit, so likewise is included in the little body of Man the whole great World,
whose Religion, policy, health, members, nature, language, words and works, are
agreeing, sympathizing, and in equal tune and melody with God, Heaven and Earth;
and that which is dis-agreeing with them, is error, falsehood and of the Devil,
who alone is the first, middle, and last cause of strife, blindness, and
darkness in the World: Also, might one examine all and several persons upon the
Earth, he should find that which is good and right, is always agreeing with it
self; but all the rest is spotted with a thousand erroneous conceits.
After two years Brother R.C. departed the City Fez, and sailed with many costly
things into Spain, hoping well, he himself had so well and so profitably spent
his time in his travel, that the learned in Europe would highly rejoyce with
him, and begin to rule, and order all their Studies, according to those sound
and sure Foundations. He therefore conferred with the Learned in Spain, shewing
unto them the Errors of our Arts, and how they might be corrected, and from
whence they should gather the true Inditia of the Times to come, and wherein
they ought to agree with those things that are past; also how the faults of the
Church and the whole Philosopia Moralis was to be amended: He shewed them new
Growths, new Fruits, and Beasts, which did concord with old Philosophy, and
prescribed them new Axiomata, whereby all things might fully be restored: But it
was to them a laughing matter; and being a new thing unto them, they feared that
their great Name should be lessened, if they should now again begin to learn and
acknowledg their many years Errors, to which they were accustomed, and wherewith
they had gained them enough: Who so loveth unquietness, let him be reformed.
The same Song was also sang to him by other Nations, the which moved him the
more (because it happened to him contrary to his expectation,) being then ready
bountifully to impart all his Arts and Secrets to the Learned, if they would
have but undertaken to write the true and infallible Axiomata, out of all
Faculties, Sciences and Arts, and whole Nature, as that which he knew would
direct them, like a Globe, or Circle, to the onely middle Point, and Centrum,
and (as it is usual among the Arabians) it should onely serve to the wise and
learned for a Rule, that also there might be a Society in Europe, which might
have Gold, Silver, and precious Stones, sufficient for to bestow them on Kings,
for their necessary uses, and lawful purposes: with which such as be Governors
might be brought up, for to learn all that which God hath suffered Man to know,
and thereby to be enabled in all times of need to give their counsel unto those
that seek it, like the Heathen Oracles: Verily we must confess that the world in
those days was already big with those great Commotions, laboring to be delivered
of them; and did bring forth painful, worthy men, who brake with all force
through Darkness and Barbarism, and left us who succeeded to follow them: and
assuredly they have been the uppermost point in Trygono igneo, whose flame now
should be more and more brighter, and shall undoubtedly give to the World the
last Light.
Such a one likewise hath Theophrastus been in Vocation and Callings, although he
was none of our Fraternity, yet nevertheless hath he diligently read over the
Book M: whereby his sharp ingenium was exalted; but this man was also hindered
in his course by the multitude of the learned and wise-seeming men, that he was
never able peaceably to confer with others of his Knowledg and Understanding he
had of Nature. And therefore in his writing he rather mocked these busie bodies,
and doth not shew them altogether what he was: yet nevertheless there is found
with him well grounded the aforenamed Harmonia, which without doubt he had
imparted to the Learned, if he had not found them rather worthy of subtil
vexation, then to be instructed in greater Arts and Sciences; he then with a
free and careless life lost his time, and left unto the World their foolish
pleasures.
But that we do not forget our loving Father, Brother C.R. he after many painful
Travels, and his fruitless true Instructions, returned again into Germany, the
which he (by reason of the alterations which were shortly to come, and of the
strange and dangerous contentions) heartily loved: There, although he could have
bragged with his Art, but specially of the transmutations of Metals; yet did he
esteem more Heaven, and the Citizens thereof, Man, then all vain glory and pomp.
Nevertheless he builded a fitting and neat inhabitation, in the which he
ruminated his Voyage, and Philosophy, and reduced them together in a true
Memorial. In this house he spent a great time in the Mathematicks, and made many
fine Instruments, ex omnibus hujus artis partibus, whereof there is but little
remaining to us, as hereafter you shall understand. After five years came again
into his mind the wished for Reformation; and in regard he doubted of the ayd
and help of others, although he himself was painful, lusty, and unwearisom, he
undertook, with some few adjoyned with him, to attempt the same: wherefore he
desired to that end, to have out of his first Cloyster (to the which he bare a
great affection) three of his Brethren, Brother G.V. Brother J.A. and Brother
J.O. who besides that, they had some more knowledg in the Arts, then at that
time many others had, he did binde those three unto himself, to be faithful,
diligent, and secret; as also to commit carefully to writing, all that which he
should direct and instruct them in, to the end that those which were to come,
and through especial Revelation should be received into this Fraternity, might
not be deceived of the least sillable and word.
After this manner began the Fraternity of the Rosie Cross; first, by four
persons onely, and by them was made the Magical Language and writing, with a
large Dictionary, which we yet dayly use to Gods praise and glory, and do finde
great wisdom therein; they made also the first part of the Book M: but in
respect that the labor was too heavy, and the unspeakable concourse of the sick
hindred them, and also whilst his new building (called Sancti spiritus) was now
finished, they concluded to draw and receive yet others more into their
Fraternity; to this end was chosen brother R.C. his deceased fathers brothers
son, brother B. a skilful Painter, G. and P.D. their Secretary, all Germains
except J.A. so in all they were eight in number, all batchelors and of vowed
virginity, by those was collected a book or volumn of all that which man can
desire, wish, or hope for.
Although we do now freely confess, that the World is much amended within an
hundred years, yet we are assured, that our Axiomata shall unmovably remain unto
the Worlds End, and also the world in her highest and last Age shall not attain
to see any thing else; for our Rota takes her beginning from that day when God
spake Fiat, and shall end when he shall speak Pereat; yet Gods Clock striketh
every minute, where ours scarce striketh perfect hours. We also stedfastly
beleeve, that if our Brethren and Fathers had lived in this our present and
clear light, they would more roughly have handled the Pope, Mahomet, Scribes,
Artists, and Sophisters, and had shewed themselves more helpful, not simply with
sighs, and wishing of their end and consummation.
When now these eight Brethren had disposed and ordered all things in such
manner, as there was not now need of any great labour, and also that every one
was sufficiently instructed, and able perfectly to discourse of secret and
manifest Philosophy, they would not remain any longer together, but as in the
beginning they had agreed, they separated themselves into several Countries,
because that not only their Axiomata might in secret be more profoundly examined
by the learned, but that they themselves, if in some Country or other they
observed anything, or perceived some Error, they might inform one another of it.
Their agreement was this: First, That none of them should profess any other
thing, then to cure the sick, and that gratis. 2. None of the Posterity should
be constrained to wear one certain kind of habit, but therein to follow the
custom of the Country. 3. That every year upon the day C. they should meet
together at the house S. Spiritus, or to write the cause of his absence. 4.
Every Brother should look out for a worthy person, who after his discease might
succeed him. 5. The word C.R. should be their Seal, Mark, and Character. 6. The
Fraternity should remain secret one hundred years. These six Articles they bound
themselves one to another to keep; and five of the Brethren departed, only the
Brethren B. and D. remained with the Father Fra: R.C. a whole year; when these
likewise departed, then remained by him his Cousen and Brother J.O. so that he
hath all the days of his life with him two of his Brethren. And although that as
yet the Church was not cleansed, nevertheless we know that they did think of
her, and with what longing desire they looked for: Every year they assembled
together with joy, and made a full resolution of that which they had done; there
must certainly have been great pleasure, to hear truly and without invention
related and rehearsed all the Wonders which God hath poured out here and there
through the World. Every one may hold it out for certain, that such persons as
were sent, and joined together by God, and the Heavens, and chosen out of the
wisest of men, as have lived in many Ages, did live together above all others in
highest Unity, greatest Secrecy, and most kindness one towards another.
After such a most laudable sort they did spend their lives; and although they
were free from all diseases and pain, yet notwithstanding they could not live
and pass their time appointed of God. The first of this Fraternity which dyed,
and that in England, was J.O. as Brother C. long before had foretold him; he was
very expert, and well learned in Cabala, as his Book called H. witnesseth: In
England he is much spoken of, and chiefly because he cured a young Earl of
Norfolk of the Leprosie. They had concluded, that as much as possibly could be
their burial place should be kept secret, as at this day it is not known unto us
what is become of some of them, yet every ones place was supplyed with a fit
successor; but this we wil confesse publickly by these presents to the honour of
God, That what secret soever we have learned out of the book M. (although before
our eyes we behold the image and pattern of all the world) yet are there not
shewn unto us our misfortunes, nor hour of death, the which only is known to God
himself, who thereby would have us keep in a continual readiness; but hereof
more in our Confession, where we do set down 37 Reasons wherefore we now do make
known our Fraternity, and proffer such high Mysteries freely, and without
constraint and reward: also we do promise more gold then both the Indies bring
to the King of Spain; for Europe is with child and will bring forth a strong
child, who shall stand in need of a great godfathers gift.
After the death of I.O. Brother R.C. rested not, but as soon as he could, called
the rest together, (and as we suppose) then his grave was made; although
hitherto we (who were the latest) did not know when our loving father R.C. died,
and had no more but the bare names of the beginners, and all their successors to
us; yet there came into our memory, a secret, which through dark and hidden
words, and speeches of the 100 years, brother A. the successor of D. (who was of
the last and second row and succession), and had lived amongst many of us,) did
impart unto us of the third row and succession; otherwise we must confess, that
after the death of the said A. none of us had in any manner known anything of
Brother R.C. and of his first fellow-brethren, then that which was extant of
them in our Philosophical Bibliotheca, amongst which our Axiomata was held for
the chiefest Rota Mundi, for the most artificial, and Protheus the most
profitable. Likewise we do not certainly know if these of the second row have
been of the like wisdom as the first, and if they were admitted to all things.
It shall be declared hereafter to the gentle Reader, not onely what we have
heard of the burial of R.C. but also made manifest publickly by the foresight,
sufferance and commandement of God, whom we most faithfully obey, that if we
shall be answered discreetly and Christian-like, we will not be afraid to set
forth publickly in Print, our names, and sirnames, our meetings, or any thing
else that may be required at our hands.
Now the true and fundamental relation of the finding out of the high illuminated
man of God, Fra: C.R.C. is this; After that A. in Gallia Narbonensi was
deceased, then suceeded in his place, our loving Brother N.N. this man after he
had repaired unto us to take the solemn oath of fidelity and scerecy, he
informed us bona fide, That A. had comforted him in telling him, that this
Fraternity should ere long not remain so hidden, but should be to all the whole
German Nation helpful, needful, and commendable; of the which he was not in any
wise in his estate ashamed of. The year following after he had performed his
School right, and was minded now to travel, being for that purpose sufficiently
provided with Fortunatus purse, he thought (he being a good Architect) to alter
something of his building, and to make it more fit: in such renewing he lighted
upon the memorial Table which was cast of brasse, and containeth all the names
of the brethren, with some few other things; this he would transfer in another
more fitting vault: for where or when Fra: R.C. died, or in what country he was
buried, was by our predecessors concealed and unknown unto us. In this Table
stuck a great naile somewhat strong, so that when he was with force drawn out,
he took with him an indifferent big stone out of the thin wall, or plaistering
of the hidden door, and so unlooked for uncovered the door; wherefore we did
with joy and longing throw down the rest of the wall, and cleared the door, upon
which that was written in great letters, Post 120 annos patebo, with the year of
the Lord under it: therefore we gave God thanks and let it rest that same night,
because first we would overlook our Rotam; but we refer our selves again to the
confession, for what we here publish is done for the help of those that are
worthy, but to the unworthy (God willing) it will be small profit: For like as
our door was after so many years wonderfully discovered, also there shall be
opened a door to Europe (when the wall is removed) which already doth begin to
appear, and with great desire is expected of many.
In the morning following we opened the door, and there appeared to our sight a
Vault of seven sides and corners, every side five foor broad, and the height of
eight foot; Although the Sun never shined in this Vault, nevertheless it was
enlightened with another sun, which had learned this from the Sun, and was
scituated in the upper part in the Center of the sieling; in the midst, in stead
of a Tomb-stone, was a round Altar covered over with a plate of brass, and
thereon this engraven:
A.C. R.C. Hoc universi compendium unius mihi sepulchrum feci.
Round about the first Circle or Brim stood,
Jesus mihi omnia.
In the middle were four figures, inclosed in circles, whose circumscription was,
1. Nequaquam vacuum.
2. Legis Jugum.
3. Libertas Evangelij.
4. Dei gloria intacta.
This is all clear and bright, as also the seventh side and the two Heptagoni: so
we kneeled altogether down, and gave thanks to the sole wise, sole mighty, and
sole eternal God, who hath taught us more then all mens wit could have found
out, praised be his holy name. This Vault we parted in three parts, the upper
part or sieling, the wall or side, the gound or floor.
Of the upper part you shall understand no more of it at this time, but that it
was divided according to the seven sides in the triangle, which was in the
bright center; but what therein is contained, you shall God willing (that are
desirous of our society) behold the same with your own eys; but every side or
wall is parted into ten squares, every one with their several figures and
sentences, as they are truly shewed, and set forth Concentratum here in our
book.
The bottom again is parted in the triangle, but because therein is discribed the
power and rule of the inferior Governors, we leave to manifest the same, for
fear of the abuse by the evil and ungodly world. But those that are provided and
stored with the heavenly Antidote, they do without fear or hurt, tread on, and
bruise the head of the old and evil serpent, which this our age is well fitted
for: every side or wall had a door for a chest, wherein there lay diverse
things, especially all our books, which otherwise we had, besides the Vocabular
of Theoph: Par. Ho. and these which daily unfalsifieth we do participate. Herein
also we found his Itinerarium, and vitam, whence this relation for the most part
is taken. In another chest were looking-glasses of divers virtues, as also in
other places were little bells, burning lamps, & chiefly wonderful
artificial Songs; generally al done to that end, that if it should happen after
many hundred years, the Order or Fraternity should come to nothing, they might
by this onely Vault be restored again.
Now as yet we had not seen the dead body of our careful and wise father, we
therfore removed the Altar aside, there we lifted up a strong plate of brass,
and found a fair and worthy body, whole and unconsumed, as the same is here
lively counterfeited, with all the Ornaments and Attires; in his hand he held a
parchment book, called I. the which next to the Bible, is our greatest treasure,
which ought to be delivered to the censure of the world. At the end of this book
standeth this following Elogium.
Granum pectori Jesu insitum.
C. Ros. C. ex nobili atque splendida Germaniae R.C. familia oriundus, vir sui
seculi divinis revelationibus subtilissimis imaginationibus, indefessis
laboribus ad coelestia, atque humana mysteria ; arcanave admissus postquam suam
(quam Arabico, & Africano itineribus Collegerat) plusquam regiam, atque
imperatoriam Gazam suo seculo nondum convenientem, posteritati eruendam custo
divisset et jam suarum Artium, ut et nominis, fides acconjunctissimos herides
instituisset, mundum minutum omnibus motibus magno illi respondentem fabricasset
hocque tandem preteritarum, praesentium, et futurarum, rerum compendio extracto,
centenario major non morbo (quem ipse nunquam corpore expertus erat, nunquam
alios infestare sinebat) ullo pellente sed spiritu Dei evocante, illuminatam
animam (inter Fratrum amplexus et ultima oscula) fidelissimo creatori Deo
reddidisset, Pater dilectissimus, Fra: suavissimus, praeceptor fidelissimus
amicus integerimus, a suis ad 120 annos hic absconditus est.
Underneath they had subscribed themselves,
1. Fra: I.A. Fr.C.H. electione Fraternitatis caput.
2. Fr: G.V. M.P.C.
3. Fra: R.C. Iunior haeres S. spiritus.
4. Fra: B.M. P.A. Pictor et Architectus.
5. Fr: G.G. M.P.I. Cabalista.
Secundi Circuli.
1. Fra: P.A. Successor, Fr: I.O. Mathematicus.
2. Fra: A. Successor, Fra. P.D.
3. Fra: R. Successor patris C.R.C. cum Christo triumphant.
At the end was written :-
Ex Deo Nascimur, in Jesu morimur, per spiritum sanctum reviviscimus.
At that time was already dead Brother I.O. and Fra: D. but their burial place
where is it to be found? we doubt not but our Fra: Senior hath the same, and
some especial thing layd in Earth, and perhaps likewise hidden: we also hope
that this our Example will stir up others more diligently to enquire after their
names (whom we have therefore published) and to search for the place of their
burial; for the most part of them, by reason of their practice and physick, are
yet known, and praised among very old folks; so might perhaps our Gaza be
enlarged, or at least be better cleared.
Concerning Minitum Mundum, we found it kept in another little Altar, truly more
finer than can be imagined by any understanding man; but we will leave him
undescribed, untill we shal truly be answered upon this our true hearted Famam;
and so we have covered it again with the plates, and set the altar thereon, shut
the door, and made it sure, with all our seals; besides by instruction and
command of our Rota, there are come to sight some books, among which is
contained M. (which were made in stead of household care by the praise-worthy
M.P.) Finally we departed the one from the other, and left the natural heirs in
possession of our Jewels. And so we do expect the answer and judgment of the
learned, or unlearned.
Howbeit we know after a time there wil now be a general reformation, both of
divine and humane things, according to our desire, and the expectation of
others: for it's fitting, that before the rising of the Sun, there should appear
and break forth Aurora, or some clearness, or divine light in the sky; and so in
the mean time some few, which shall give their names, may joyn together, thereby
to increase the number and respect of our Fraternity, and make a happy and
wished for beginning of our Philosophical Canons, prescribed to us by our
brother R.C. and be partakers with us of our treasures (which never can fail or
be wasted) in all humility, and love to be eased of this worlds labor, and not
walk so blindly in the knowledge of the wonderful works of God.
But that also every Christian may know of what Religion and belief we are, we
confess to have the knowledge of Jesus Christ (as the same now in these last
days, and chiefly in Germany, most clear and pure is professed, and is now adays
cleansed and voyd of all swerving people, Hereticks, and false Prophets,) in
certain and noted Countries maintained, defended and propagated: Also we use two
Sacraments, as they are instituted with all Forms and Ceremonies of the first
renewed Church. In Politia we acknowledge the Roman Empire and Quartam
Monarchiam for our Christian head; albeit we know what alterations be at hand,
and would fain impart the same with all our hearts, to other godly learned men;
notwithstanding our hand-writing which is in our hands, no man (except God
alone) can make it common, nor any unworthy person is able to bereave us of it.
But we shall help with secret aid this so good a cause, as God shal permit or
hinder us: For our God is not blinde, as the Heathens Fortuna, but is the
Churches Ornament, and the honor of the Temple. Our Philosophy also is not a new
Invention, but as Adam after his fall hath received it, and as Moses and Solomon
used it: also she ought not much to be doubted of, or contradicted by other
opinions, or meanings; but seeing the truth is peaceable, brief, and always like
herself in all things, and especially accorded by with Jesus in omni parte and
all members. And as he is the true Image of the Father, so is she his Image; It
shall not be said, this is true according to Philosophy, but true according to
Theologie; And wherein Plato, Aristotle, Pythagoras and others did hit the mark,
and wherein Enoch, Abraham, Moses, Solomon did excel; but especially wherewith
that wonderful book the Bible agreeth. All that same concurreth together, and
make a Sphere or Globe, whose total parts are equidistant from the Center, as
hereof more at large and more plain shal be spoken of in Christianly Conference.
But now concerning (and chiefly in this our age) the ungodly and accursed
Gold-making, which hath gotten so much the upper hand, whereby under colour of
it, many runagates and roguish people do use great villanies, and cozen and
abuse the credit, which is given them: yea now adays men of discretion do hold
the transmutation of Mettals to be the highest point, and fastigium in
Philosophy, this is all their intent, and desire, and that God would be most
esteemed by them, and honored, which could make great store of Gold, and in
abundance, the which with unpremeditate prayers, they hope to attain of the
alknowing God, and searcher of all hearts: we therefore do by these presents
publickly testifie, That the true Philosophers are far of another minde,
esteeming little the making of Gold, which is but a parergon; for besides that
they have a thousand better things.
And we say with our loving Father R.C.C. Phy: aureum nisi quantum aurum, for
unto them the whole nature is detected: he doth not rejoyce, that he can make
Gold, and that, as saith Christ, the devils are obedient unto him; but is glad
that he seeth the Heavens open, and the Angels of God ascending and descending,
and his name written in the book of life. Also we do testifie that under the
name of Chymia many books and pictures are set forth in Contumeliam gloriae Dei,
as we wil name them in their due season, and wil give to the pure-hearted a
Catalogue, or Register of them: And we pray all learned men to take heed of
these kinde of Books; for the enemy never resteth, but soweth his weeds, til a
stronger one doth root it out. So according to the wil and meaning of Fra: C.R.C.
we his brethren request again all the learned in Europe, who shal read (sent
forth in five languages) this our Famam and Confessionem, that it would please
them with good deliberation to ponder this our offer, and to examine most nearly
and most sharply their Arts, and behold the present time with all diligence, and
to declare their minde, either Cummunicate consilio, or singulatim by Print.
And although at this time we make no mention either of our names, or meetings,
yet nevertheless every ones opinion shal assuredly come to our hands, in what
language so ever it be; nor any body shal fail, who so gives but his name to
speak with some of us, either by word of mouth, or else if there be some lett in
writing. And this we say for a truth, That whosoever shall earnestly, and from
his heart, bear affection unto us, it shal be beneficial to him in goods, body
and soul; but he that is false-hearted, or onely greedy of riches, the same
first of all shal not be able in any manner of wise to hurt us, but bring him to
utter ruine and destruction. Also our building (although one hundred thousand
people had very near seen and beheld the same) shall for ever remain untouched,
undestroyed, and hidden to the wicked world, sub umbra alarum tuarum Jehova.
